March 9, 2010

Ethnic origin of children in Or The Citadel

Posted by Yudi Kurniawan (a-One) 01:34, under , | 1 comment

Based on the various versions about the origin of the Citadel.

The first version says that they came from West Sumatra. It is said, they are people who do not want to be colonized by the Dutch. For that, they went into the woods and wandered until he was in the area of Jambi.

The second version says that they are soldiers who are lost. It is said that at the time of Jambi kingdom ruled by the Princess Pinang Masak harmony, the kingdom was attacked by a man who mastered the Black Kayo Edge Jabung (Strait idolatry). The attack was made Jambi overwhelmed. For that, the Queen of Jambi which is actually a descendant of Minangkabau kingdom beg for help to King Pagarruyung. And, the king allowed the application by sending troops to Jambi by road (through the jungle). One time when he arrived at Hill Twelve they run out of stock, but was far from Pagarruyung and still far from Jambi. Then, they were the result of discussion and agreement to remain in place, with a consideration if the return to shame as well Pagarruyung also not impossible will be punished by the king. In the meantime, if you go on to Jambi in addition provisions are still far too no longer exists. Then, they vowed to stay in place with any provisions would violate his life miserable and accursed. The oath is as follows:

"Go forth Minangkabau Rajo doomed, doomed downstream Rajo Jambi, did not sprout up in the middle of eating beetles, not deep down, ditimpo wood punggur" (Return to King Minangkabau Minangkabau condemned, condemned downstream King of Jambi, the above not sprout, in the midst of eating, beetles, are not rooted to the bottom, decayed wood overwritten).

Pagaruyung soldiers who brought his wife and the Mount Twelve tersest was later lowered the Citadel. Election of the hill is very reasonable because there are many large rocks which can be utilized both as a fortress. In addition, there asa source of water and small rivers that provide various types of fish that are needed in their survival.

The third version says that people are descendants Bujang faction and Princess Fruit Perantau Gelumpang. It is said that in ancient times there was a male nomads called Bujang Perantau. When the nomads came to Mount Twelve, one night he dreamed. In the dream he was told to take gelumpang fruit, then the fruit was wrapped in white cloth. If it is then a miracle will occur. Once awake, he immediately did. Gelumpang fruit wrapped in white cloth was transformed into a very beautiful princess (Princess Fruit Gelumpang). After the big wedding of the daughter invites. However, Perantau Bujang said that no one would marry. At this the Princess suggested that Perantau Bujang bayur felling trees and peeled so slippery and the river dilintangkan. Bujang Perantau pursue sent from one end of the trunk. Meanwhile, Princess Fruit Gelum-stage climb from the other end. If in the middle of the bridge they met and clashed on the forehead, then it means that the Shah became husband and wife. And, it turns out they can do it well. Therefore, they Shah became husband and wife. Their marriage produced 4 children, namely Malangi Bujang, Bujang Dewo, Princess Ivory, and Princess Pinang Masak Selaro. The first child is called the base of the beneficiary and the last child is called the end of the inheritance.
Once there, Bujang Malapangi and Princess Pinang Masak out Selaro woods and founded the village. And, this means following his father's footsteps as a bright person. Meanwhile, Bujang Dewo and Princess d'Ivoire remained in the forest followed her mother as a person Rimbo. Farewell two groups led to civil strife, but each continued to recognize as kin. For that, necessary to distinguish between the berkampung with a stay in the woods with persumpahan. Oath Malapangi Bujang Bujang addressed to Dewo are as follows:
"Which is not to greet the heir hamlet self command, see the heir bilo RIMBO dilancungkan with it like a pig, lizard, tapir, and python; pertuanan keno Bolting curse, swear all Jambi keno ....". Meaning of this oath is that people Rimbo are people who do not want to think big brother (the base of the beneficiary), if the older brother served with him in the bush pigs, benuk, monitor lizards, and snakes (all of these animals, the light is forbidden to eat it); going to get yelled at all people of Jambi.

Oath Bujang Bujang Dewo Malapangi addressed to the person who had the Light:
"The crocodile was captured water, on land captured panther, wood itimpo d-punggur, to the cursed knife Kawi, keno masrum down kalimah God, the wine kabangiyang, ditimpo striped sky, did not sprout up, not down roots, ... . and those who berkampung is: "berpadang nut, berpadang kelapo, dislamkan, meeting in dilur Rencong, planting bersuruk reasonable minds, fleshy two, bergantang two, bercupak two". The meaning of the oath is that people are berkampung wretched man who stands for those who hurt everywhere, into the water to eat crocodiles, tigers eat ashore, seized timber punggur, condemned by the sacred weapons, exposed kalimah curse of God, is always followed by a demon, falling sky in the afternoon, no boss and no subordinates; as for the sign are: plant nut, coconut, dislamkan; well outside of the foul, not virtuous and outsmart people, guided by two / do not have a position.

However, there is a consensus that the Bujang Malapangi and his descendants still considered the base of beneficiaries and domiciled in the country, while still living in the forest can continue to maintain ancestral customs (Bujang Perantau with Princess Fruit Gelumpang).

Told that the fourth version, it is said in the past coast of Sumatra island often visited by the pirates. They usually come with his wife and son. One time a boy known to have sex with his sister. In fact, the relationship of such an act is prohibited by them. Therefore, two different beings that gender be sanctioned segregation, the abandoned or left to live alone in the woods. In fact, not only that they are not allowed to show themselves to others. That's where they eventually breed and establish a settlement in Ulu KEPAYANG area, near the hamlet Penamping located on the riverbank Lalan (now included in the area of South Sumatra Province). That said, this is their first settlements.

Seems to know also that many of the faction that moved to Cape Semiring; exactly Lalan river, downstream Dusun Karang Agung. In the area there is a man named Chief of the district. The man was later appointed as head of the tribe. Therefore, the head of The Citadel referred to as Chief of the district. They are located in this area is supported by a wide soles, because they are the physical characteristics with a wide leg shape, especially the male. From Tumenggung from Blidah, Hamlet CAMBAI with his wife named Polot from clan betung Banyuasin area, hamlet roar, they have 6 (six) sons who each person has the qualities and skills possessed by community faction, namely: 

1) sejaring good at catching fish or catching fish,
2) semincan or semancam is the nature or the nature pengancam brave,
3) semobah or perobah is a good trait berpindah-pindah/pemindah,
4) sebauk is characteristic of people who respected people usually bearded or double chins,
5) is the nature senanding traders,
6) is the nature semubung support or cooperation or intermediary.

The names mentioned above are also imposed by the Chief of the district itself, with the hope of a Tumenggung will have, or have the character and skills keenak earlier. The most prominent trait for a Temengung is pleased wander, to move the place with his wife and children. Like their migration to the bay Sendawar Lalan river, between the slick and Muara Bayung Bahar. In this place they do not last too long, they moved again to the area Rambahan river estuary upstream Bahar. In this area they settled long agal, until they breed. After that The Chief and his wife scara suddenly disappear and never come back again, according to the tribal community's trust and Children In Tomonggong wife had not died. Having been left out Tomonggong and his wife, all their descendants, or your meeting-Bahar syawarah in Muara. They wanted to separate themselves, each wants to find a place to live on their own, because that's the name Estuary Bahar also known as Lebaran estuary of the place where they began to split up, split up. But there are also communities faction who remained in KEPAYANG pit, did not participate in the movement, but settle around the hamlet penamping (the area around the estuary Bahar).

They very rarely tell the origin, descent or lineage, or they, because they know and feel that they are descended from the result of incest (incest). Besides considered impolite is also a stigma or stain for themselves. To name one of their parents feel anxious, because they are afraid of getting disaster, bringing evil influence. Especially mention their forerunners who commit adultery. Therefore they prefer to say that the embryo they came from the Chief of the district and Polot. The Chief of the descendants of some of Nyarang went to a small stream next to the downstream hamlet daffodils. Some stopped going to the river upstream Bahar, others settled along the river and founded settlements Bayat A Coconut. A village called Coconut camp there because people have planted coconut tree as a decoration. However, the coconut that has been generated from the tree, no one dared to pick and eat them, because they say something that is planted or maintained if eaten will make them sick. Once upon a time there was an outsider who came to their village and asked why the coconut is not used or consumed, the faction said that coconuts can get people drunk and not good. Outsiders were told that the sweet coconut water and meat is good, people are taking an oil and peeled and drank water and ate his flesh. After seeing that it does not result in anything, then people had a new faction believed that the coconut milk and coconut daing proved beneficial to humans. After kedatngan people out there, they move again, and establish new settlements located between the regions and Laman Lubuk Petai Malang, they named the village by the name Coconut Many, because they started planting the area with palm trees. Thus the displacement until the Citadel until the Jambi area today.

The fifth version says that the public interest or faction Child Within is the people of the kingdom of Srivijaya. At the time of Sriwijaya declining empire attacks Cola (India), Sriwijaya people who do not submit under a foreign power had fled into the woods, so they became known as the Citadel as the present moment.

Based on the Literature of Ras or Mongolid Paleo-old Malays are the origins of the Malays are most common in Indonesia, which by Von Eickstedt digolongan or lompokan packed again in terms Deustero Proto-Malays and Malays. One element of the rest of the races that can be found in Indonesia is called by the name Weddid or Weddoid. The name comes from a nation that lived in Wedda Sri rare, with physical characteristics such as wavy hair tense or stiff, and slightly arched eyebrows jutted forward. In Indonesia, the type was mainly found in the southwestern peninsula of Sulawesi (Toala area, Tomuna, and tokea), in South Sumatra and Jambi, the Kubu tribe, all groups were included in Proto-Malays have physical characteristics such as body height rather than with the first group, slender, round face, thick lips, broad nose and flat, dark lank hair, and facial expressions similar to Mongols as prominent cheekbones and narrow eyes. The first group considered that first came to the archipelago, and then pushed or pressed by the second class to the interior. Proto-Malays were regarded as a more pure group, while the Deutero-Malays have undergone a more pure group, while the Deutero-Malays have undergone a variety of influences or mixed with the nationalities of the coast. This means

that the person included in the Kubu Paleo-Mongoloid.


Pertamax... Nice Post bro...

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